Tag: installations

Distant Memories of the Void

Distant Memories of the Void is a gamelan music automaton and visual installation, taking the Javanese Gamelan and Shadow Puppet (Wayang) as its starting point. Whereas in the tradition of the Wayang, the puppet master held a one night long performance accompanied by musicians, in this installation we’ll encounter the performing screen of the puppet, the instrument, but no performers. What will an audience find in such a “performance”?

The Gamelan instruments that build the orchestra are here reduced to 21 iron plates, constituting the idealized registers of a melody in the music. The puppet, with no one to perform it, shows itself as figures as images, then disfigures itself in time, making clear of its materiality in face of the performing screen (Kelir), the light, and the shadows with which it traditionally interacts. In the non-existent of the puppeteer (Dhalang), it is the light that creates life for the puppet.

Inspired by an ancient belief from the pre-Hindu Javanese period upon the Great One Void (Sang Hyang Taya), a story unfolds through the narrative of sound and lights. It is primordial yet structured; dense yet empty. A shadow play that unfolds through the perception of its beholder, before the all encompassing shadow finally falls.

By removing the attributes of the (visual) language of the traditional Wayang, and vary elements securing how we may perceive it, we may get to the essence of the practice, the part that cannot be described with words. On the other hand, by removing parts of the signature gestures and narrative, we will understand more how few gestures one needs to remember something one knows.

In this iteration, colors appeared by peeling back the white light of the Wayang, and filmic representations of their protagonists, and overhearing from other dimensions and visual spaces framed a short quote from the Mahabharata.

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Acknowledgement

The work is funded by Initiative Neue Musik Berlin and supported by Haus der Indonesischen Kulturen. We are grateful for the advice given by Ki Sujarwo Joko Prehatin, Elisha Orcarus Allasso, Trinawangwulan Sudarga, Marius Bratoveanu, and Nina Wesemann.

Credits:

  • Bilawa Ade Respati / Concept and Music
  • Emese Csornai / Visual Concept
  • Adrian Latupeirissa / Technologist
  • Sara Enyingi / Photo
  • John Carlo / Graphic Design
  • Dico Baskoro / Documentation
  • Taïca Replansky / Moderation

On Being Ill

On Being Ill is a sound and movement installation piece, played in a theater. The subject of the installation is illness, and its starting point is the book from Virginia Woolf with the same title. It is an accompaniment into absence, with an eye on all the non-communicated content of illness.

The narrative is a journey along the spine, embodiment of several conditions of illness, and where the illness is never an end point, a result to evaluate, merely a starting point. The body and the mind too is always looking for new alignments instead of judging the current condition. Could society perhaps adapt to such an agility too, turning its back to the good old dualistic habit of judgement?

The project is a research of presence, and is directed to explore the possible mental and emotional states resulting of acute physical condition. On Being Ill is driving our attention to the content of certain conditions, releasing them from their dogmatic brackets of dictated value. Throughout the piece the event of a ritual naturally happens.

This is the first movement performance I have directed in an assignment-based collaboration in which content, editing and dramaturgy (light and staging) was my responsibility. This methodology encouraged me to envision and direct further movement performances using my visual arts educational background.

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White Lies

This installation was my endexam at Rietveld Academie in 2009, and a replica has been exhibited in The Curious Matter exhibition in 2010
It was originally installed in a 12m high staircase, stairs going around it. 3 horizontally placed half transparent glass plates with 3 meters distance from each other and the ground. The three glass plates hung from metal threads that were attached to the roof.
The plates filled the gap of the stairs almost fully.

On each plate there is a canon of 10 minutes video loop. It was picturing water falling through the screens.
This work was scaled, timed and directed in such a way, to give a strange bodily sensation to the spectator who is in the staircase, or under the installation, which wouldn’t resolve itself, until the viewer concluded: this is water falling up, or this is a representation of water.
This is an experiment made by modelling reality with 2 dimensional layers, and reflection on the philosophy of Henry Bergson on spinal and cortical reactions.

Nude

This is a two-screen projection loop of 4′ 07″.
These images show the two screens (left and right) as one image, in even distances from the viewer.
The two projections are timed together.
I was researching to find a way to compare two female bodies without sexual or rivalizing connotations.
Each screen pictures two female forms, one as a positive form and one as a negative.
I positioned my models in classic painterly poses of picturing nudity, and asked them to breathe calmly.
Finally I ended up in landscape.

(The models are not credited here due to their own wish)

Ornaments Distorted

Emotional tripartitie
3 metal reliefs on stands

If we say out an idea, we start to own it, defend it,
Use it as a tool of intellect,
And become it.
This is how symbols are created.
If we are empathic to a feeling
We are bound to it; we might be even wounded by it
We read ourselves into it.
Our ornaments.
And just now having written these words
I killed my idea.
I will grieve it.

Ornaments Distorted is a site-specific installation that has been exhibited in February 2009 in Amsterdam Oude Kerk.

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Us

Handcrafted mirror installation
9 pieces spread over 2㎥

What are we doing here?
Gathering and spreading lights, searching for truth or relevance, filtered by our distortion, depending on each other.
Hanging.

Previously exhibited in Chassekerk in 2008 and in Mezrab in 2010 in The Curious Matter exhibition.

As the proprietor of the cultural space in which the works were exhibited I spent days in close proximity to the pieces. The piece that I felt most drawn to was the installation of the nine mirrors. They were beautiful to watch, sometimes resembling raindrops, other times disembodied breasts of various sizes, floating in our space. It is only after a few days of walking near them and through them that I started seeing myself and my surrounding in the mirrors. Suddenly they were transformed from an aesthetically beautiful piece to watch to a conduit for watching myself and my own space, it was a eureka moment! I usually take the time to digest a piece of art. After some time I either “get” it or not. But to think to get a piece and to be so utterly surprised by it after many days was an inspiring moment, and a testament to the playful inspiration of the artist.
Sahand Sahebdivani

Disappearance

Video installation seen through a peeping hole in a red cupboard (2007).

This was my first green screen project. It is a visual poem for all of us who dress away our character every morning and having done so, getting into the right drawer.

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